Alan Ball comments: “Before 1900,
the study of Politics was largely dominated by philosophy, history and law.”
Thus traditional approaches include philosophical, historical and legal
methodologies in the study to Political Science. Again as Alan Ball says “to
use the label ‘traditional’ is neither a criticism nor a refutation of the
obvious fact that they still play important roles in modern political studies,
although no longer monopolising the avenues of approach.” Modern Political
scientists still consider it necessary to study Plato or Hegel. However, modern
political science emphasises ‘what is’ rather than “what ought to be.” In other
words modern Political Science is not very concerned with universal values.
Traditional political philosophy
is criticised on the ground that its conclusions are all a priori deductions.
But even among traditional philosophers there were some who tried to reach
conclusions on the basis of observed facts. Aristotle wrote his “Politics”
after studying 158 constitutions. Machiavelli’s advice to the “Prince” was
based on his observations of the Italian Renaissance states.
In spite of all criticisms
against it, the philosophical approach has some points to its credit. Ancient
political concepts like freedom, rights, liberty etc. provide a basis for
communication, a sort of common ground we may say, among the political
scientists of different countries. Secondly, the books of philosophers were the
first explorations in the field of comparative government. Thirdly, works of
classical philosophers provide a glimpse into the historical set up which
inspired those works. Thus for example, Locke’s works were inspired by the
historical circumstances leading to the Glorious Revolution in England, 1688.
There were similar weighty
reasons why historical method continues to be useful to the political
scientists of our time. Historians construct a coherent pattern out of the
jigsaws of historical records. Many of our present day political institutions and
practices have their roots in the past. But past records often leaves alarming
gaps. Political history is often the records of the activities of kings and
emperors. But modern Political scientists try to find out the process of the
growth and development of political institutions. Thus for example, Jennings
wrote extensively on the growth of the office of British Prime Minister, and
parties.
Constitutional law forms the third
major element of traditional political studies. The relationship between politics
and constitutional law is very close. Any serious student and government must,
for example read Deicey’s “Law of the Constitution” first published in 1885.
Concepts such as a sovereignty of the Parliament, rule of the law, separation of
powers etc. form essential parts of the course on Political Science and
government.
The traditional approaches –
philosophical, historical or legal are still very useful particularly in the
examination of major political institutions like the legislatures, executives,
civil-service or the judiciary. “From these examinations valuable insights as
to their organisation can be drawn, proposals for reform discussed and general conclusions
offered.”
However within the
descriptive-analytic framework of the traditional approaches, different
scholars focus the spotlight on different aspects of political institutions.
Thus for example, while Edward Corwin focuses on the American President’s
office and power, Richard Neustadt examines the informal processes of “Presidential
Power.” In India also a new generation of political scientists, trained in the
methods of old traditional school, are engaged in the examination of the
informal process of government and politics through non-traditional approaches.
Finally, not all the scholars of
the traditional approach have been University teachers. People engaged in other
professions have also left their mark in this field. Thus, Walter Bagehot, a
working journalist of the 19th century or D.D. Basu, a sitting judge
of the high court in India have produced classic works on the British and the
Indian Constitutions.
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